Reflection for Fourth Sunday in Advent - The Three Wise Men; the back story.

“In our preparations for Christmas Day, perhaps it is timely to think of the other characters in the biblical account of the birth of Jesus.”

After Jesus was born in Bethlehem of Judea, during the time of King Herod, Wise Men from the east came to Jerusalem and asked, 'Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.' Matthew 2: 1-2

 Later writers identified the Magi by name and their lands of origin: Melchior hailed from Persia, Gaspar (also called "Caspar" or "Jaspar") from India, and Balthazar from Arabia.

 So, during Advent we are, like them, making our own pilgrimage to Christmas Day. And, as we journey like them, we might take time to ponder over the following:

·      What was their journey like? Most likely very long and very arduous.

Ø So what efforts might we also make to meet the Christ child? The Christ child in the most vulnerable in our communities?

·      The gifts the Magi brought were opulent and generous – even by today’s standards -  gold, frankincense and myrrh. And they left them with the young family.

Ø What gifts that we have might we bring to leave with the Christ child today?

 

Blessings from Milton Anglican as you journey to Christmass.

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Reflection for Third Sunday in Advent - Hear her roar

Reflection for Third Sunday in Advent – Hear Her Roar

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Saviour, who has looked with favour on his lowly servant: from this day all generations will call me blessed;” (The Song of Mary)

The news this week included the information that out of Melbourne’s 580 statues depicting historical female figures, only 9 depict historical female figures. To add grist to an advocacy group’s push for more female statues to be erected, is that the only statue of an indigenous woman, Lady Gladys Nicholls, has her staringly adoringly at the larger statue of her husband!

No-one knows exactly how many statues of Mary, God-bearer, exist in the world at the moment, but I’m sure it runs in the order of many millions (if you count the ones in homes)! I’m also pretty certain that statues existing of Christ would outnumber Mary.

However, I reflect this week on the image of Mary as warrior – voicing her victory song in line with her female ancestors – Miriam at God defeating of the pursuing Egyptians in the Red Sea and Hannah who raised her voice in victory as she left her longed-for son, Samuel to be brought up by Eli the priest, honouring her promise to God.

For all three women, their victory came at great price.

For Mary, God-bearer, the price started from the very beginning, in her ‘yes’ to God. As one scholar notes, God cannot do what God intends to do alone. God needs us, and for some it is a very steep price.

So, in honour of Mary, God-bearer, maybe take some time this week to hear other warrior voices from women existing today: please listen to them carefully

Blessings

Ceri

Reflection for 22nd Sunday after Pentecost - the laughter of resurrection

Reflection for 22nd Sunday after Pentecost – The laughter of resurrection

‘I am the resurrection and the life,’ says the Lord. ‘Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.’ John 11: 25 - 26.

This Sunday we hear from Luke’s gospel the somewhat snide questioning of ‘some Sadducees, those who say there is no resurrection’. The Irish poet Patrick Kavanagh once alluded to the resurrection as a laugh freed for ever and for ever.

The questioning of the Sadducees leads to Jesus assertion that God is the God of the living not the dead. Resurrection is God’s big YES to the world’s NO and the loss of hope – so yes to laughter!

And from Joy Mead and the Iona Community (Wild Goose big book of worship resources 2, 2019) comes a meditation on laughter. The laughter of resurrection, the laugh freed for ever and for ever does not gloss over pain or suffering. It is to stand with those who have nothing to laugh at, says Mead. And she continues…

To laugh

is to celebrate the gift of life,

enjoy it and thumb our noses

at those who would destroy

beauty and goodness.

 

To laugh

is to break the bonds

of evil and oppression.

 

We laugh, and the words

of the tyrant, the bigot, the bully

no longer threatened us.

 

Laughter is the sound of joy

heard through a breaking heart

 

To laugh

is to light the candle at both ends.

In the darkest night

laughter is prayer.

It's music in the air

and water over stones.

 

It lifts our human tragedy

into the joy of heaven.

 

We laugh and we are free

 

Blessings

Ceri

Reflection for 21st Sunday after Pentecost - All Souls (including goats!)

I particularly like this photograph – it tickles my funny bone!  By the 1860’s the Paddington Cemetery (adjacent to Christ Church Milton) was in disrepair which only got worse as time rolled  – as is evidenced by the hirsine habitation caught on camera around 1910, where it was noted that both ‘kids and goats gambolled over the last resting place of the dead’ (qld govt archives)

I rather like the idea of children (which I assume were the kids), playing over graves – most likely blissfully unaware of the disapproval of their elders (the goats most certainly were!). Their ‘gambolling’ speaks of life being lived in the present, which we as adults find so hard to do!

We are remembering the passing of our loved ones this coming week with All Saints (November 1st) and All Souls (November 2nd). For some of us the grief of a loved one dying is still sharp, for others it may be a dull throb or a tender twinge of loss. But we do honour their memory, their lives and their part in bringing us to the present day.

In Luke’s gospel Jesus calls to the derided and short-statured Zacchaeus from his perch in a tree and insists that Zacchaeus welcome him– ‘I must stay at your house today!’.

In Christian faith we live in the hope that our loved ones who have died are in the house that Jesus went to prepare for all and that Christ’s presence is with us always – to the end of time.

Time – past, present and future – held secure in God’s hands.

Blessings

Ceri

Reflection for 20th Sunday after Pentecost - Welcome simply everyone!

“But Jesus called for the disciples and said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’” Luke 18:16-17

Welcome to all, especially those who are seen as not of worth, is the hallmark of God and the reign of God.

Beatitudes for kids

Blessed are those who ask questions

for they are God’s imagination.

Blessed are those who hug outsiders,

for they are God’s hands.

Blessed are those who comfort scared little kids,

for their fears will disappear.

Blessed are those who stand up to bullies,

for they are God’s hope.

Blessed are those who eat lunch with the lonely,

for they will be fed with grace.

Blessed are those who care for the homeless,

for they are God’s welcome.

Blessed are those called every name possible,

for God knows your heart.

Blessed are the atheist and the believer,

the Buddhist and the Hindu, the Jew and the Muslim,

the wonderer and the wanderer,

for you are God’s children, all of you, each of you.

 

From Wild Goose big book of worship resources 2 (2019, Wild Goose Publications: UK), p 59:

Reflection for 19th Sunday after Pentecost - Oh Lord hear our prayer: Nag us to life

Reflection for 19th Sunday after Pentecost – O Lord hear our prayer – nag us to life.

The gospel from Luke contains the parable of the ‘nagging widow’ who wears down the resistance of the uncaring judge so much he gives her the justice she asks for. Luke specifically says it was told by Jesus to his followers to stress their need to pray always and not to lose heart.

So how do we keep believing when our prayers for justice are unanswered?

The Collect – the prayer of the church – for this coming Sunday might contain some clues:

“O Lord,

tireless guardian of your people,

teach us to rely, day and night, on your care.

Drive us to seek your justice and your help,

and support our prayer lest we grow weary,

for in you alone is our strength.”

 

God is tireless, a nagging guardian that is never worn out in the care of people. Night and day, seamless time.

It is only God through Christ who can teach us how to rely on our guardian God’s timeless, ceaseless care.

With the nagging God driving us we are spurred on in bringing God’s justice to this world, with God’s help.

And we can learn to rest in the nagging widow’s godly arms when we run out of puff.

Now I’m off to ask some of our wise elders how they go on believing.

Blessings

Ceri

Reflection for 18th Sunday after Pentecost - Profound healing and gratitude

Reflection for 18th Sunday after Pentecost – Profound healing and Gratitude

 

The gospel story for this coming Sunday is the healing of ten lepers by Jesus, who are sent on their way, and the return of only one, a foreigner, to offer praise to God and thanks to Jesus.

 

Jesus asks what happened to the other nine – where are they? It is a sad question from the divine healer that the other nine, presumably of the same ethnicity as Jesus, did not return to praise God (Jesus does not appear to be asking for personal thanks).

 

All ten are offered and given profound healing from their disease, a disease which meant they could not approach anyone not similarly affected. This was not only a cure, but re-acceptance into their family and society.

 

A profound healing.

 

This week, the sad news about some very young children, who have died under the medical care in Australian hospitals. The grieving parents asking how could this have happened in an affluent country with arguably the best medical care in the world? And who are wanting their cries to be heard so that it never happens to another young child.

 

This same week, the news that our medical staff – doctors and nurses in particular – are so burnt out from their work that they are leaving their profession in droves. They are not leaving to find ‘easier’ professions, they are leaving for their own need for healing.

 

The example of the ‘foreigner’ returning to praise God makes me wonder how often we return to the healers in our own society to give them thanks?

 

What if a simple act of gratitude – such as ringing my GP’s clinic to say thank you for the recent care I received when suffering from mild bronchitis – makes just a little bit of difference to those who offer us, in their own way, divine healing?

 

Blessings

Ceri

St Francis Day 2022: We Must See The World Differently

Reflection for St Francis Day: We Must See The World Differently

A quote from St Francis of Assisi: “If you have men who will exclude any of God's creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”

A meeting of Anglican bishops from all over the globe in 2022, came up with the following calls with regard to Creation:

1.1  We have been gifted a world of breath-taking beauty, astounding abundance and intricate interconnection. It is a world God declared good and loves.

Our earth, and all that it contains and nourishes, is in trouble.

1.2  Yet, this is still God’s world and God calls us to respond as Easter people: bearers of hope

2.4 …. With crisis comes opportunity: for the Church to listen to God’s voice, to imagine how the world could be different, and to help build towards God’s Kingdom.

2.6 ... Member churches of the Anglican Communion are involved in every part of the environmental emergency. We are the people facing devastation in disaster-stricken communities. We are all the polluters, especially in wealthy countries. We are people living in poverty and on the margins. We wield power and political influence. We are experiencing loss and damage of our land, homes and livelihoods. We are investors with financial capital. We are first-responders to disasters and those who accompany communities on the journey of recovery and resilience

3.1 For ourselves and for future generations we need to act now, urgently and at scale.

3.2 However, actions are difficult to sustain unless there is also the transformation of hearts and minds from which such action flows. The climate emergency is not just a physical crisis – it is also a spiritual one.

3.3 Humanity needs a spiritual and cultural transformation. We must see the world differently: repenting of and rejecting an extractive world view, which regards the earth and all nature as something to be exploited, and embracing a relational worldview, espoused especially by indigenous peoples, which sees the profound interdependence of all creation.

Blessings

Ceri

Season of Creation Week 4 -

Reflection for Week 4 – Season of Creation

“Abraham said to the rich man: ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’” (Luke 16:31)

The parable of the rich man and Lazarus the poor man ends with the death of both. Lazarus, so poor and alone in life, is comforted by food and friendship in the afterlife. The rich man is condemned to eternity in Hades, tormented by flames. In Hades, the rich man asks that Lazarus be sent to his five brothers to warn them to change from their hedonistic lifestyles and look after the poor around them – which is what Moses and the prophets have been saying is God’s will for centuries.

The problem in the parable is that some people just don’t listen. Some people, the parable tells us today, will never listen to what God truly desires from us about how to live as human beings – no matter who is sent with the message! Even in the parable, the rich man, suffering in Hades, is concerned only with saving his immediate family, and not the many people who were living in poverty and suffering on earth.

The Season of Creation in 2022 calls the body of Christ to listen in a new way. To listen to the Voice of Creation and to act. The voice which has been calling and warning us for decades, maybe even centuries, about the effect our conspicuous consumption of the planet’s resources has on Creation. The Voice which has been pleading for a change.

Apart from a small, loud minority, it appears that most Australians are listening, and that is something to be thankful for and generates hope. Now, of course, as well as listening we are called to act – immediately – both on a local and global level.

The UN’s COP 27 climate negotiations will be happening in November, and on the agenda is the call for a Fossil Fuel Non Proliferation Treaty – if signed it would be the first time governments agree to not only stop burning coal and gas but to phase out the mining for these resources.

A full list of faith communities in Australia gathering and praying for such an agreement is here.

For those in Brisbane, join with your own voice on October 13th:

St John’s Anglican Cathedral
8am
Thursday October 13th

 

Blessings

Ceri

Season of Creation Week 3 - Earth, our friend for the ages to come?

“And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.” Luke 16:9

The saying from above comes after the parable of the ‘dishonest’ manager who after being summarily fired by his master, acted shrewdly (and with great speed) in order to make friends of the master’s debtors, who, it was hoped, would cushion the blow of being fired. In the parable the manager is commended by this ‘shrewdness’, and it appears that Jesus is encouraging his followers to do the same!

During the recent Cop26 meeting in Scotland, scientists were overheard saying the following:

‘….up to 1.5°C (increase in global temperature), the Earth is our friend. Beyond that, Earth might not be in a position to be our friend.’

It could be argued that far from ever considering the Earth our friend, over the last couple of centuries, humanity has considered Earth to be at best a commodity to be used, at worst an enemy against which war needs to be waged.

“Making friends with the Earth” would seem to be the least we could do – but even this may not be possible as we learn to live with the results of the dishonest wealth we have pulled from the Earth – it’s seas, sky and land.

Should the path to Net Zero, rather than being seen as costs reluctantly spent in order to appease our conscience, be instead OUR act of faith in ‘shrewdly and with rapid speed’ spending this dishonest wealth in order that Creation and every inhabitant can live into a future, which otherwise may not be available to welcome us?

Food for thought indeed with this intriguing parable.

Ceri

Season of Creation Week 2 - "Look, Listen, Love..."

Reflection for Week 2 Season of Creation – Look, Learn, Love…

From a friend came the following gift:

Believe me, you will find more lessons in the woods than in books. Trees and stones will teach you what you cannot learn from masters.

                                                                          St Bernard of Clairvaux

 

Look: Tuesday afternoon, a beautiful sunny spring day, found me on the verandah at College…noticing the golden leaves of a nearby Jacaranda tree…

Learn: My friend told me that at the start of autumn (around May) the leaves of the Jacaranda start slowly losing their green. However, they don’t drop from the tree until quite a few months later (around October). So the lovely foliage slowly, slowly goes from fresh green to a winter gold…

Love: And then the magic happens – the beautiful burst of purple from the bare branches – so short (a matter of weeks) – before the new leaves sprout greenly once again from the branches.

Looking, learning and loving turns to a desire to care, cherish and protect.

And to offer grateful thanks and praise to the One who searches for and loves All.

Blessings

Ceri

Season of Creation Week 1 - "Listen to the Voice of Creation"

“Let anyone with ears to hear listen!” Lk 14:34c

We are in the Season of Creation in the liturgical rhythm of the year, and in 2022 the world-wide church, the body of Christ, is being called to listen and respond together to the cry of Creation.

The voices of too many of our co-creatures have been drowned out, diminished or silenced completely by destructive narratives such as humanity is the pinnacle of Creation, with the power to do what it wills with the earth and its resources. And so it is never more important to tune our ears to the voices of those who remain – to listen to the truth, but also the beauty and goodness of these voices of Creation!

Only then will hope replace despair and anxiety turn to action.

In our own backyard of Milton Anglican, the voice of one co-creature carries the weight of all Creation’s longings – if you are privileged to hear it – the Curlew.

So I leave you with this voice:

Curlew

So timid,
      so shy,
            so frail.

You hide
      in the dark
            concealing
                  beauty.

Later
      I hear
            you cry – no wail,

So loud
      I cringe
            but wonder,

how one so
      scared
            can protest

their presence
      so boldly
            with confidence.

©Petrina Gardiner – used with permission

Ninth Sunday After Pentecost - The Uncertain Journey

“Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1)

By faith Abraham and Sarah obeyed when they were called to set out for a place that they were to receive as an inheritance; and they set out, not knowing where they were going (based on Hebrews 11:8)

A couple of times, travelling overseas, when I said I was from Australia, people would reply “Oh, isn’t that amazing – you Australians always make travel seem easy… I’ve always wanted to visit Australia – but it’s so far away!”

I used to reply that Australians didn’t have much choice – if they wanted to see the rest of the world. But despite the myth that Australians are inveterate travellers, only around half of us own a passport. And I must admit that in those early days of travel, I used to feel definite relief once the plane landed back in Australia.

We seem to be pretty happy and content, mostly, to stay in our own shores. And in our homes.

The travels of Sarah and Abraham, an example of faith held up to the struggling infant church in the biblical book of Hebrews, are very different from our own tourist wanderings. It doesn’t appear that Sarah and Abraham were fleeing from persecution in the land of Ur, but they did indeed set out for a promised land – a better place, a better home – at the call of God. Day by day, living in tents, always on the move. And we are told that they never lost hope or trust in God – even though they never lived to see the promise!

They learnt to deal and live with the ‘never quite home’ feeling in their life together with God. How does that feel? There are many in Australia that could tell us how that feels  - for example the story of Karim who left Afghanistan -  Karim's story. While Karim is settled here in Australia, he still lives with the unsettling worry for family and friends still living in Afghanistan.

Living in faith - even if we have a comfortable home, loving family and friends - seems to require living with vulnerability and uncertainty – not an unrealistic over the top confidence. And if we live with this vulnerability and uncertainty, it is more than likely we will be motivated to act to make it possible for others to have homes, surrounded by family and friends.

The God of Sarah and Abraham, our God, calls us to work with Christ in this world, travelling and following to the home being made for us at our life’s end. So may we live faithfully – and ask for our God to disturb us if we are too comfortable and to comfort us with hope and faith when we most need it.

 

Blessings

Ceri

Eighth Sunday after Pentecost - This Mortal Coil

Reflection for 8th Sunday after Pentecost – goods and the mortal coil

You may have read in the news this week of a religious leader who, while live-streaming a worship service and preaching on the subject of keeping faith in the face of grave adversity, was robbed at gunpoint.

The robbers removed almost $1million in jewelry from the leader and his wife before escaping in a Mercedes Benz.

Only in New York, you might say.

When I read the parable in Luke’s gospel of the rich landowner (Luke 12:16-20), called a fool by God, for accumulating an abundance of wealth, unknowingly facing the end of his life that night, I wondered…

Did the religious leader robbed this week, who fell to the ground behind his golden lectern, hands over his head, wonder if his life was going to end at that moment?

Did he have a split second to wonder what was the point of his very ‘flashy’ lifestyle? Did he hear a quiet voice say ‘you fool!’? In a terrible and traumatic moment was there a moment where the grace of God might have been present and offered?

For the rich landowner in Luke’s parable, the moment of grace is offered by God’s land that produced so abundantly that the man had nowhere to store the excess.

‘What shall I do?’ he asks his soul.

The grace of God’s abundance is not accepted by the rich man. He does the inexplicable – tearing down his current barns to build bigger ones rather than adding to the barns already there – an outpouring of voracious gluttony.

We know not the exact moment of our death, but the words of Luke’s Jesus ask us to recognize that the wealth we call our own is a gift from God – and in its abundance we are called to turn to the Spirit to ask for it to be used as a blessing, not a curse.

 

Blessings

Ceri

Seventh Sunday after Pentecost - Give us tomorrow's bread today....

Reflection for Seventh Sunday after Pentecost – Give us tomorrow’s bread today

Jesus said to them, “When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread…” (Luke 11:2-3)

In Luke’s version of the prayer that Jesus taught his disciples the first three petitions/requests are firmly rooted in Jewish themes1:

1.      God as Father

2.      The special nature of the divine name

3.      Something about food

I have found that the request for ‘daily bread’, so early in this prayer, says that God is truly concerned that people having enough to eat. And that in God’s rule, God’s kingdom, everyone has enough to sustain themselves. Our physical nourishment is a top priority for God – this is not just a spiritual need!

So when I read recently that ‘give us our daily bread’ is more accurately translated as ‘give us tomorrow’s bread today, it added even more urgency to my reflection.

Just a cursory internet search is sobering reading. In Australia, land of plenty, going to sleep hungry with no prospect of food for the morning is a reality for:

1.      More than four million (18%) people.

2.      One in five (25%) children.

3.      Women more likely (39%) to suffer than men.

4.      Around 30% of First Nations People.

The list goes on (Top 10 Facts About Hunger in Australia).

The prayer that Jesus gave us, that we pray again and again and again, reminds us of one of the consequences of this prayer – our action – there is always work to be done in God’s kingdom.

Blessings

Ceri

1.      Levine, A-J. and Witherington III, B. (2018) The Gospel of Luke (Cambridge University Press).

Sixth Sunday after Pentecost - She has chosen

Sixth Sunday after Pentecost - She Has Chosen

‘…Mary has chosen the better part, which will not be taken away from her.’ Luke 10:42b

The story of Mary and Martha, with Martha distracted by her many works of ministry while her younger sister, and partner in ministry, is sitting simply listening at the feet of Jesus can strike some discordant notes for readers. A selection follows:

·        Why do so many works of art about this scene portray Martha as bustling round a kitchen, getting a meal ready for Jesus when she was most likely involved in ministry work – the office of deacon - in the very early house churches?

·        Why does Martha need ‘a man’ to resolve her problems – why did she not just go up to her younger sister and say she needed help?

·        Surely, nothing would get done if we all chose the ‘better part’!

With my own prejudices and bias I struggled to find a note of grace in this Sunday’s gospel reading (Luke 10:38-42).

The words – ‘Mary has chosen’ – echoed in my mind.

The note of grace, for me, is there. We have CHOICE. The tremendous gift of God’s love is offered, it is not forced on us. The choice to listen, to learn, to pray, to entreat, and dare I say - demand (thank you Martha).

And again, thank you to both Martha and Mary, partners in ministry, who went out and shared the gospel.

Blessings

Ceri

Fifth Sunday after Pentecost - The Golden Rule

I fielded an interesting call from a young woman with questions about biblical texts this week. Texts such as Matthew 13 (the parables of yeast being used to leaven flour and the mustard seed growing to a tree to shelter birds), the book of Revelation and the account of Adam and Eve in the garden.

I felt a little bit like I was being interviewed and went on at some length about symbols/contexts/ancient cultures and scholarly work on biblical interpretation, but I wish I’d just quoted our sentence for this coming Sunday:

Do to others as you would have them do to you. Love your enemies, do good, and lend, expecting nothing in return. Luke 6:31,35

What is often called The Golden Rule; do to others as you would have them do to you, is common to many of the world’s religions and inspired by the results from the Australian Census 2021 released last week that showed a diversity of religious belief in our land – a reminder:

Buddhism: Hurt not others with that which pains yourself.

Confucianism: Is there any one maxim which ought to be acted upon throughout one’s whole life? Surely the maxim of lovingkindness is such – Do not do unto others what you would not they should do unto you.

Hebraism. What is hurtful to yourself do not to your fellow man. That is the whole of the Torah and the remainder is but commentary. Go learn it.

Hinduism: This is the sum of duty: do naught to others which if done to you, would cause you pain.

Islam: No one of you is a believer until he loves for his brother what he loves for himself.

Jainism: We should regard all creatures as we regard our own self, and should therefore refrain from inflicting upon others such injury as would appear undesirable to us if inflicted upon ourselves.

Sikhism: As thou deemest thyself so deem others. Then shalt thou become a partner in heaven.

Taoism: Regard your neighbour’s gain as you own gain: and regard your neighbour’s loss as your own.

Zoroastrianism: That nature only is good when it shall not do unto another whatever is not food for its own self.

Luke’s Jesus goes into explicit detail as to how the Golden Rule plays out in God’s kingdom:

1.      Love your enemies

2.      Do good

3.      Lend, expecting nothing in return

How we do this? I would suggest that this is truly only possible with God’s help…..

Blessings

Ceri

Fourth Sunday after Pentecost - from little things big things grow...

Reflection for Fourth Sunday in Pentecost – from little things big things grow…

“The harvest is plentiful, but the labourers are few…” Luke 10:2

The decision of the US Supreme Court to overturn Roe vs Wade and the threat from some in the judiciary to repeal other laws such as marriage equality and gay rights has sent shivers of fear through many Americans and others in democratic societies worldwide.

On a personal note I received a distressed call from my daughter who was very worried that things in Australia could take a similar turn.

At the time our Diocese was meeting for SYNOD with several of similar issues being debated: blessing of same sex marriages, the crafting of an apology from our church to the LGBTQiA+ community and fidelity and integrity of ordained people in their relationships.

Listening to the debates and the gift of personal stories being shared amongst those gathered, the pain-filled voices on both sides of debates resonated in that place. And my daughter’s cry and those of so many others seemed to join in.

At lunch on one day of the meeting I heard in passing a live performance of that much loved song “From little things big things grow” and just recently the ABC published a story about the songwriter, Kev Carmody and his life.

As a member of the stolen generation, Kev recalls the herculean efforts his parents made to hide him for 10 years from the authorities. When the 1967 referendum gave indigenous Australians the right to vote, Kev remembers his father turning to his mother and saying ‘Now you can vote’…and his mother replying “Well, what does that mean?”

In this nation of Australia, we are constantly asking the question – What does being Australian mean at this time and this place? And I guess we were all asking at SYNOD a similar question: What does being Christ followers in the Anglican tradition mean at this time and place?

The magnificent Kev Carmody’s powerful song ends with the following words:

Well, that was the story of Vincent Lingiari
But this is the story of something much more

How power and privilege can not move a people
Who know where they stand, and stand in the law

 

From little things big things grow….

The discussions and stories I heard at SYNOD this past weekend would have been unheard of when I was first ordained over 11 years ago. And I will take Kev’s story and my SYNOD tale to my daughter to hold onto in hope and encouragement.

For anyone who would like to read the ABC article the link is: Kev Carmody

Blessings

Ceri

Pentecost - Family

“For all who are led by the Spirit of God are children of God…heirs of God and joint heirs with Christ – if, in fact, we suffer with him so that we may also be glorified with him.”      Romans 8:14,17b

My parents used to tell of a story from family life – the time when my younger sister left home, at around age 9 years old. In protest at being made to eat her vegetables, my sister packed a suitcase and trudged down the path at the back of our house. She ended up at a sympathetic neighbour’s place a few doors down. Listening to the tale of woe the neighbour gently asked what my sister had packed in the suitcase. Upon opening it, my sister proudly displayed her running-away necessities. There was one item there – a can of baked beans.

Families can be fragile communities.

And as the first sentence of Leo Tolstoy’s Anna Karenina says:

“Happy families are all alike; every unhappy family is unhappy in its own way.”

When we hear the image of the church, the body of Christ, being described as a family, this can be jarring for many. Rather than a place of sanctuary, belonging and nurturing, families can be the site of the opposites – and children growing up in such families are often affected for the rest of their lives.

And like unhappy families, the church can be a place of dysfunction, where some – expecting a welcoming, nurturing community – are hurt beyond belief and leave, never to return.

But the image of family for the church from our reading from Romans this week is startlingly different.

Firstly, it is completely made up of children! Who, amazingly, Paul describes as ‘heirs of God and joint heirs with Christ’. Who are led by the Spirit.

Yes, we who call ourselves the body of Christ, the children of God, bicker with each other. Yes, we hurt each other. And yes, like my younger sister, we want to leave – and quite often do so.  

The children of God belong to a family that struggles with the tensions required to stay together – through thick and thin – a way of living together with all the messiness and chaos of earthly life. Belonging to this family is not to be taken for granted – we may call ourselves children of God, but we have an immense responsibility to care for each other, to be truthful even when it might hurt, to say sorry. And this is never more needed than when we feel like giving up and leaving this family.

Like the wind blowing fiercely this first week of winter, the Spirit of God cannot be contained by our will and conception of what it means to follow Christ together. But it is only together that we may be graced with the awareness of the presence of the One who promised to be with us till the end of the ages.

Happy Pentecost to my fellow sisters and brothers!

Ceri

Seventh Sunday in Easter - Reconciliation

The Sunday After Ascension

This Sunday in our yearly liturgical rhythm we are celebrating and remembering the Ascension. A difficult theme for many of us to embrace if we’ve been brought up with images of the risen Christ ascending to heaven borne on a white fluffy cloud, or even more fantastical, just the feet of Jesus poking out from beneath a cloud with the followers wistfully watching Christ disappear.

But the Ascension, of course, has a much deeper meaning. The risen Christ, visible and interacting with his closest followers for a short while during the resurrection, is returning to God. But not alone.  And his closest followers are not left alone, neither are those followers who will come after and believe. The prayer of Jesus to God is:

I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us…” John 17:20-21

We are also in the yearly rhythm of our National Reconciliation Week. Non-indigenous Australians are implored to sit and listen to the truth telling from our First Nations People. Such as the 85-95% decline in Aboriginal populations in just 150 years of settlement by Europeans. The stories, the truth tellings are sobering, harrowing and gut-wrenching for those of us who are not indigenous but call Australia home.

As Rowan Williams remarked one Easter:

“Death does not end relationships between human persons and between human persons and God, and this may be sobering news as well as joyful, sobering especially for an empire with blood of its hands.” Rowan Williams, Archbishop of Canterbury’s Easter sermon 2004

May I leave you this week with the wonderful collaboration of author Celia Kemp and artist The Reverend Glenn Loughrey A Voice in the Wilderness  

 

Blessings

Ceri